This report looks like essential reading for understanding what is going on at the US-Mexico border right now. Thanks to @_gesanchez for sharing this!
The report is based on fieldwork conducted during this past November on 8 regions along the US Mexico border. It involves extensive observations at ports of entry, extensive caselaw analysis and interviews with law enforcement, civil society, government officials and ordinary citizens on both sides of the border.
Our report identifies the existence of a clear, widespread strategy leading most asylum seekers to present themselves at official US ports of entry to initiate their claims, yet being returned for this purpose to Mexican territory under the claim that the US lacks the ability to process them. This has led to significant delays and to the emergence of ad-hoc systems for asylum seekers’ processing coordinated by Mexican civil society, local and state agencies. Despite their good intentions these systems are plagued by insufficient oversight, allegations of corruption and abuse. But most troublingly, we identify increasingly precarious conditions and growing uncertainty among the thousands of people stranded on the Mexican side for the border, and which play a role in their decision to opt for alternative forms of crossing that put their integrity and potential chances to secure asylum relief at risk.
Download the report here: AsylumReport 2018
I just got my copy of Open Borders, edited by Reece Jones. This is a landmark collection of work on open borders and is filled with excellent contributions. I will definitely be teaching from this! You can read my chapter from the book here.
The aim of this chapter is to describe the current possible path toward a world without borders. Rather than provide a speculative vision of what a borderless world might or ought to look like, this chapter begins instead from where we are and, more importantly, what the road ahead will likely look like.
Border control continues to be a highly contested and politically charged subject around the world. This collection of essays challenges reactionary nationalism by making the positive case for the benefits of free movement for countries on both ends of the exchange. Open Borders counters the knee-jerk reaction to build walls and close borders by arguing that there is not a moral, legal, philosophical, or economic case for limiting the movement of human beings at borders. The volume brings together essays by theorists in anthropology, geography, international relations, and other fields who argue for open borders with writings by activists who are working to make safe passage a reality on the ground. It puts forward a clear, concise, and convincing case for a world without movement restrictions at borders.
The essays in the first part of the volume make a theoretical case for free movement by analyzing philosophical, legal, and moral arguments for opening borders. In doing so, they articulate a sustained critique of the dominant idea that states should favor the rights of their own citizens over the rights of all human beings. The second part sketches out the current situation in the European Union, in states that have erected border walls, in states that have adopted a policy of inclusion such as Germany and Uganda, and elsewhere in the world to demonstrate the consequences of the current regime of movement restrictions at borders. The third part creates a dialogue between theorists and activists, examining the work of Calais Migrant Solidarity, No Borders Morocco, activists in sanctuary cities, and others who contest border restrictions on the ground.
You can buy the book here.
Being and Motion is officially published and available today.
Buy at Oxford
Buy at Amazon
More than at any other time in human history, we live in an age defined by movement and mobility; and yet, we lack a unifying theory which takes this seriously as a starting point for philosophy. The history of philosophy has systematically explained movement as derived from something else that does not move: space, eternity, force, and time. Why, when movement has always been central to human societies, did a philosophy based on movement never take hold? This book finally overturns this long-standing metaphysical tradition by placing movement at the heart of philosophy.
In doing so, Being and Motion provides a completely new understanding of the most fundamental categories of ontology from a movement-oriented perspective: quality, quantity, relation, modality, and others. It also provides the first history of the philosophy of motion, from early prehistoric mythologies up to contemporary ontologies. Through its systematic ontology of movement, Being and Motion provides a path-breaking historical ontology of our present.
Just got my copy in the mail yesterday.
Presents a new window into the literary, philosophical, and theological concerns of this enigmatic thinker and writer.
Despite its relative rarity, and the condensed brevity of the poems themselves, poetry occupies a striking place in the literary and philosophical oeuvre of Georges Bataille. For Bataille, poetry had no meaning “except in the violence of revolt,” which it could attain “only by evoking the impossible.” Toward this end, he wrote poetry, as he says in Inner Experience, “with necessity—in accordance with my life.” Although poems appear in four of his major works, and others were published independently in a small collection and in magazines, much of Bataille’s poetry remained unpublished at the time of his death. This volume presents a nearly complete edition of the poems in chronological order. Stuart Kendall provides an extensive introduction and notes highlighting the literary, philosophical, and theological significance of Bataille’s poetry. He also explores the influence of Nietzsche, St. John of the Cross, Blake, Baudelaire, and other poètes maudits and situates the poems in relation to Bataille’s other writings and the period in which he wrote.
Georges Bataille (1897–1962), a medievalist librarian by training, founded the College of Sociology and the secret society Acéphale. He was equally famous for his contributions to French literature, art criticism, anthropology, philosophy, and theology. Bane of theologians, existentialists, and surrealists during his lifetime, he became an essential reference for the poststructuralist generation of French intellectuals, including Roland Barthes, Jean Baudrillard, Michel Foucault, and Jacques Derrida.